Christian Man Repairs Muslim Man’s Bike And Muslim Refuses To Pay Him, Christian Asks Him To Pay, The Muslim Has Him Arrested On ‘Blasphemy’ Charges

Muslims in Pakistan routinely use ‘blasphemy’ as a way to harass, extort, and even murder Christians they do not like. In a story coming out of Pakistan, a Christian man repaired a Muslim man’s bicycle and the Muslim refused to pay. When the Christian confronted him about payment, the Muslim man accused him of ‘blasphemy’ and now he could face the death penalty:

A Pakistani Christian man has reportedly been arrested on charges of blasphemy after a Muslim man accused him of insulting the Muslim prophet when asking to be paid for a bicycle that he had repaired last week.

Ishfaq Masih, a 23-year-old father of a 2-year-old baby who runs a repair shop in the Green Town area of Lahore, was accused last Thursday of insulting the Muslim prophet Muhammad and could face the death penalty if convicted of the serious charge, Morning Star News reported.

Mahmood Masih, Ishfaq’s brother, told the Christian persecution website that the blasphemy allegation stems from an argument that his brother had with a Muslim man named Mohammad Irfan after Irfan tried to weasel out of paying for the costs of a bike that Masih had repaired.

Masih explained to Morning Star News that Irfan told his brother that he could not demand money from a “Mirasi.”

According to the Israeli news outlet Arutz Sheva, which learned of the case through the Pakistani Center for Law and Justice, the Muslim man told Masih: “I am a Sadhu (Indian word meaning religious ascetic) person and you should have to give me free services.”

However, Masih reportedly responded by saying: “I only believe in Jesus Christ not others, so please give me the payment since I repaired your bicycle.”

“During the argument, Irfan said that he obeys only one master, Prophet Muhammad, to which Ishfaq said that he was a Christian and his faith ends at Christ,” Mahmood Masih explained. “Upon hearing this, Irfan raised a clamor that Ishfaq had blasphemed against Muhammad. Soon a mob gathered at the spot, and someone called the police, who took Ishfaq into custody.”

Considering the fact that blasphemy is illegal in Pakistan and can be punishable by death, blasphemy accusations are often used by Muslims in Pakistan to settle scores against Christians and other nonreligious minorities.

Additionally, blasphemy allegations often lead to societal violence, as was the case in November 2014 when a Christian couple was burned to death by a Muslim mob after they were accused of desecrating a Quran.

Human rights activists have pressured Pakistan for years to repeal or change its policy so that it doesn’t lead to the victimization of religious minorities.

Masih’s attorney, Riaz Anjum, told Morning Star News that the one who filed the police report accusing Masih of blasphemy was Mohammad Ishfaq, the landlord of the building that houses Masih’s repair shop. The First Information Report was filed under Section 295-C of Pakistan’s penal code.

According to the penal code, an offense under 295-C is punishable by death or life in prison. Earlier this month, headlines were made after a court in Punjab province sentenced a 30-year-old Shia man to death over an alleged blasphemous posting on Facebook.

Anjum said that Ishfaq’s FIR claimed that there are five men who can act as witnesses to say that Masih had insulted the prophet Muhammad.

However, Anjum explained that the FIR is contradictory because none of the other men mentioned as witnesses were present when the alleged act of blasphemy occurred.

“Irfan had gathered the other men, including the complainant Mohammad Ishfaq, and they then concocted the allegation against Ishfaq Masih and got him arrested,” Anjum explained. “The FIR is quite weak, as it does not contain any specific blasphemous words that my client may have allegedly said.”

“It also shows that the police did not even bother to investigate the charge before registering a case against the poor man,” the lawyer added. “This is the routine practice of the police in blasphemy cases, and it’s a shame that nothing is being done to stop it.” (source, source)

CHRISTIANS ARE BEING TORTURED AND MURDERED AS WE SPEAK. PLEASE CLICK HERE TO GIVE A DONATION THAT WILL HELP OUR RESCUE TEAM

OUR TIME ONLINE RUNS SHORT. SHOEBAT.COM FACES DAILY HARASSMENT BY FACEBOOK AND EACH TIME IT IS A DIFFERENT EXCUSE. IT IS BEST TO REACH US BY EITHER GOING DIRECTLY TO SHOEBAT.COM OR THROUGH OUR NEWSLETTER. CLICK HERE TO JOIN OUR NEWSLETTER, AND CONTINUE EDUCATING YOURSELF ON WHAT THE MAINSTREAM MEDIA WON’T REPORT

print
  • AnthonyM

    Such an unfortunate situation. The so-called blasphemy laws are used to give cover to criminal activities.

  • ace

    Pakistan continues as an evil country. A very good explanation of the use and alteration of the blasphemy laws available here (long article worth a read; a very short excerpt follows): http://newslinemagazine.com/magazine/licence-to-kill/

    “…The blasphemy laws are part of the Pakistan Penal Code (1860), inherited from, and a remnant of, the British Raj. The original purpose of the law was to prevent inter-communal disharmony, rather than become an instrument thereof. The inherent, innovational contradictions in the Zia-ul-Haq dictatorship-inserted provisions of the laws pertaining to blasphemy are many. They run counter to the spirit of religious and sectarian tolerance, acceptance, love and inter-faith harmony. They are also in direct conflict with the constitutional protections and safeguards of fundamental human rights in Pakistan…

    When General Zia-ul-Haq ensconced himself in power in Pakistan after staging a coup d’etat in 1977, he started his so-called ‘Islamisation’ project, demonstrating a clearly visible mala fide intent. The blasphemy law amendments form part of this project, along with the promulgation of the Hudood Ordinances, the Qanoon-e-Shahadat, and the institution of the Federal Shariat Court – followed by the promulgation of the Qisas and Diyyat provisions, post-Zia, in 1990.

    In 1986, sections 295-B and 295-C of the blasphemy laws introduced the additional clause of life imprisonment for Islam-specific blasphemy. Subsequently, in 1991, the Federal Shariat Court struck down the additional clause of life imprisonment in section 295-C and, instead, made the death penalty mandatory upon conviction under this section…”