By Theodore Shoebat
While so many people were expecting Pope Francis to praise the homosexuals in his visit in America, it turns out that Pope Francis met with a woman who was persecuted for her fighting against the homosexual agenda. One very detailed Catholic report presents the story:
One meeting during Pope Francis’ whirlwind trip to America has remained secret.
Until now.
It was, arguably, the most significant meeting, symbolically, of the entire trip.
It should, therefore, be brought to the attention of the public, both in the Church, and in the secular world.
That the meeting occurred may, perhaps, spark controversy. This is evidently why it was kept secret. The Vatican evidently feared the “politicization” of a “pastoral trip” which clearly wished to emphasize the encounter with Jesus Christ, with the poor, with the faithful, with the handicapped, with children, and with all Americans of whatever background.
But there was also, evidently, a desire to meet with a person who has taken a controversial stand out of conscience.
The meeting is a fact, and facts are the material of which reality is composed, and human beings, though they cannot, as T.S. Eliot said, bear very much reality, strive nevertheless to live in reality. And reality cannot be understood without knowledge of the facts. Of what really happened.
On Thursday, September 24, in the afternoon after his historic address to Congress, just a few minutes before flying to New York City, Pope Francis received, spoke with, and embraced Kim Davis — the Kentucky County Clerk who was jailed in early September for refusing to sign the marriage licenses of homosexual couples who wished to have their civil marriages certified by the state of Kentucky.
Also present was Kim’s husband, Joe Davis.
Kim and her husband had come to Washington for another purpose — Kim was to receive a “Cost of Discipleship” award on Friday, September 25, from The Family Research Council at the Omni Shoreham Hotel.
“Thank you for your courage“
Pope Francis entered the room.
Kim greeted him, and the two embraced.
There is no recording of this conversation, or photographs, as far as I know. But “there is not any thing secret that shall not be made manifest, nor hidden, that shall not be known and come to light.” (Luke 8:17)
Kim Davis gave me this account of the meeting shortly after it took place.
“The Pope spoke in English,” she told me. “There was no interpreter. ‘Thank you for your courage,’ Pope Francis said to me. I said, ‘Thank you, Holy Father.’ I had asked a monsignor earlier what was the proper way to greet the Pope, and whether it would be appropriate for me to embrace him, and I had been told it would be okay to hug him. So I hugged him, and he hugged me back. It was an extraordinary moment. ‘Stay strong,’ he said to me. Then he gave me a rosary as a gift, and he gave one also to my husband, Joe. I broke into tears. I was deeply moved.
“Then he said to me, ‘Please pray for me.’ And I said to him, ‘Please pray for me also, Holy Father.’ And he assured me that he would pray for me.”
Joe told Kim that he would give his rosary to her mother, who is a Catholic. And Kim then said that she would give her rosary to her father, who is also a Catholic.
Vatican sources have confirmed to me that this meeting did occur; the occurrence of this meeting is not in doubt.
Those who have seen the images of the film of the Pope answering the questions of the journalists on the airplane, on the matter of individual conscience, his determination and passion, are persuaded that he had in mind not a theoretical issue of conscience, but a specific person, someone he had met and embraced — someone whose burden, as a loving pastor, he had taken on his own shoulders.
He was thinking of this person when he answered those questions.
Why Did the Pope Meet Kim?
What was the purpose of this meeting?
Pope Francis met with Kim, embraced her, encouraged her, and, on the papal airplane, when asked the question cited at the outset, he stated, very strongly, that “conscientious objection” is “a human right.”
It is not surprising that the Holy Father met Kim Davis. The Holy Father is considered by many to be the father of all Christians. He is a man of compassion, a man ready to listen to and to comfort all who have suffered for their faith.
It was the Holy Father’s explicit request to visit a prison in Philadelphia, and he took the time to speak with each of the 100 prisoners he met on that occasion.
This is the attitude that prompted the Holy Father to receive Kim, who had been in jail. And her response, from the very first moment of the meeting, showing great affection toward the Holy Father, showed that she responded to this desire of his to comfort her.
The meeting with the Holy Father was a moment of consolation to Kim.
It strengthened her conviction, she told me, to obey the law of God, before the law of man.
It is the teaching of the Catholic Church that, when the human law contradicts the natural law, it is not a valid law.
This encounter between Pope Francis and Kim Davis takes on new importance since the ACLU (the American Civil Liberties Union) has asked that Kim be held in contempt of court.
This means that, should the judge agree with the ACLU, Kim could again in coming days be ordered to be held in prison.
In this sense, the Pope on September 24 clearly “wrapped his protective mantle” around Kim Davis, discreetly, in private, in a way completely hidden from the world, but in a way that was deeply moving for her personally, as a person of conscience.
While Pope Francis is doing the right thing, there are many evil people within the Vatican who are advancing the sodomite cause.
There are major homosexual rings in the Vatican, what I like to call “homosexual hornets nests.” I myself have had experience with the homosexual infiltrators in the Catholic Church.
While we were doing some work in Texas we were told of a man named Msgr. Michael Yarbrough (also known as Michael Yarborough), of Holy Trinity Catholic Church, and how he is a deviant priest who forcefully kissed a young man named Hector Escalante on the lips, and how he was supporting a pro homosexual group called Call to Action. Here is a photo of Msgr. Michael Yarbrough:
Well, we decided that we were going to bait Msgr. Michael Yarbrough. I visited him in a confessional booth where I told him my age and apparently it registered an interest and he asked me if I wanted to come and hang out with him. He fell for the bait. I found it very odd that a priest of his high position, with a very busy schedule, would all of a sudden want to spend time with me.
I accepted his offer, and gave him a call, and asked him if we would meet at a book store. He said that he preferred that we meet in his office. I found this quite disturbing because it was in his office where he kissed Hector Escalante. When I did research on Msgr. Michael Yarbrough, I found a 2002 report written in the San Antonio Express which stated:
Hector Escalante complained that Monsignor Michael Yarbrough kissed him on the lips and groped him in his office in 1998 when Escalante was 27, on his last day on the job as a St. Matthew’s Parish employee.
Yarbrough admitted kissing him but said Escalante misunderstood the gesture, which the priest said was common among men in his family. He denied groping Escalante.
Imagine, a man kissing another man on the lips as “common.”
I told Msgr. Michael Yarbrough that it would be better that we meet in a book store, to which he agreed. I asked him how much time he had, and he said, as long as I wanted. After doing some more research, I also found out that on top of kissing a young man on the lips, Msgr. Michael Yarbrough is a also a major donor to a pro homosexual group, called Call to Action, and I found his name on a list made by Call to Action designated as “major donors”. I took a snapshot of the list with Msgr. Michael Yarbrough’s name highlighted:
So, we had the meeting at the bookstore, and after some conversation, I busted him on his heresies and his scandals, and also paid a visit to his church where I was eventually kicked out by his followers (who probably know nothing on how evil this heretic is). Here is the video:
For years we have seen how the Vatican covers up for sexual predators and deviants, heretics and debased theologians. But we have never seen how the agents of the Vatican cover up for such evildoers in their private conversations. Well, Shoebat.com is now giving you this exclusive video showing you how the conniving is really done.
I confronted Deacon Ron Walker, an official of the Vatican, asking why the Church has done nothing to punish Robert L. Kincl, a priest and canon law judge who was appointed by the Pope himself, who teaches that if two men masturbate each other they do not commit sin, and who himself defended confirmed child molester priest, Fr. Robert Hrdlicka. This is after Shoebat.com filed a complaint against Kincl after we caught him teaching us depravity.
Deacon Ron Walker and the Bishop of Austin, Joe Vasquez, and Vicar General Daniel Garcia, did nothing to have Robert L. Kincl punished, even after they promised to take care of this evil. Shoebat.com realized that they were just patronizing video.
Here is the video:
Robert L. Kincl, who was appointed by the Pope, had befriended us as a fan of Shoebat.com acting as conservative, yet referred to homosexual fondling as permissible in the conversation. Having been shocked at his remarks, I told Kincl:
How can you, as a priest, be so liberal toward such a sick evil as two men fondling each other, or as two men having a “relationship” just as long as they are not going with other men. It is evil and it is reprobate.
I also told him:
It is not tolerable for you, as both a priest and a canon law judge, to be permissive to somebody having a homosexual relationship just as long as they are not being promiscuous with other men. It is deplorable, and in the words of St. Paul, “worthy of death” (Romans 1:32).
Kincl defended his position and responded with a rejection of the Old Testament and a twisting of St. Paul’s condemnation of homosexuality in Romans, stating
We do not follow the Hebrew Scriptures. We follow Jesus Christ who never mentioned gay relationships. When St. Paul mentioned such a relationship he was referring to the promiscuousness of the Romans using sodomy.
Shoebat.com decided to investigate Kincl and found that he has a dark past. In 1993, Kincl worked as a Commander in charge of clergy at the U.S. Navy, and while he was in the service he defended another chaplain confirmed to be guilty of child molestation, named Robert Hrdlicka.
The investigation revealed that Robert L. Kincl had even written the authorities, not to charge the pedophile who molested the young boys, but urged them to send him back to serve as a chaplain:
Catholic chaplain Lt. Robert Hrdlicka pleaded guilty to molesting boys in 1993. Before his sentencing, six other Catholic Navy chaplains and the church’s archbishop for the military services urged authorities to send Lt. Hrdlicka to a church-run treatment center.
“It is my fervent hope and prayer that he will be able to return to the active ministry as soon as possible,” wrote then-Cmdr. Robert L. Kincl.
Instead, Lt. Hrdlicka went to prison.
Shoebat.com looked up Kincl’s My Life page, to find out that after all these years Kincl is still friends with Hrdlicka the pedophile, since he is on his friends list, of which I took snapshots:
Just as we have Muslims, like Bergdahl, who have infiltrated the military, we have people like Kincl who have infiltrated both the military and the Catholic Church, with their depravity.
Kincl is now serving as a priest in Our Lady’s Maronite Catholic Church alongside Msgr. Don Sawyer. When I confronted Sawyer on Kincl, Sawyer vehemently defended Kincl.
Shoebat.com decided to contact the Diocese of Austin to file a complaint, and spoke with the Very Reverend Daniel E. Garcia as the Vicar General for the Diocese of Austin, and Chancellor and Secretariat Director for Administration, Deacon Ron Walker, who were under Bishop Joe S. Vásquez of the Diocese of Austin.
We asked them how could someone who supports homosexuality and defended a pedophile still be serving as a priest and not be excommunicated, to which Deacon Ron Walker, rolling his eyes, said that the Church’s main objective would be to reconcile him with God, and not excommunicate him.
It seems that the Diocese of Austin could care less if one of its priests supports homosexuality and defended a pedophile.
Why is this man serving as a priest when the Catholic Church, in its teachings, forbids homosexuality?
It is not surprising to see how far reaching homosexuality has gone in the Vatican. What other deviancies will enter the Vatican in the next decade remains to be seen. Whatever happened to normal sin? In the good old days, steeling a chicken perhaps constituted such sin, but these days, its sleeping with it.
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