As the evil legacy of Obama and Clinton continues to unfold, new evidence of just how far their crimes went continues to come out.
In a fascinating article from One Peter Five, a major Catholic news website, they have found new evidence suggesting that Barack Hussein Obama and Hillary Clinton directly colluded to force the resignation of Pope Benedict in order to attempt to instigate a war with Russia:
According to Dottori, Obama was eager to dethrone Benedict XVI for two reasons. On the one hand, his presidency was close to fundamentalist Islam (de facto fostered by regime change in Libya and Egypt and civil war in Syria, provoked by U.S. former secretary of state Hillary Clinton’s foreign policy design), whereas Ratzinger, ever since his famous Regensburg lecture, had been identified internationally as a strong opponent of Islamism. On the other hand, Obama was worried about the Church’s reconciliatory efforts toward Moscow’s Orthodox patriarch, within the scope – Dottori wrote – “of a geopolitical project aimed at European-Russian integration, actively supported by Germany and Italy.”
The Obama administration may have resorted to two instruments: fostering scandals within the Church and the Italian government and threatening to drain away Italian and Vatican financial resources. Italy was at risk of being excluded from international financial markets. The menace against the Vatican was to bar the IOR (Istituto per le Opere di Religione, the Vatican bank) from the SWIFT (Society for Worldwide Interbank Financial Telecommunication) network. Taking as an excuse the fact that the IOR did not abide by international rules of transparency, Deutsche Bank (which runs point-of-sale payment systems in the Vatican and was suspected by Bankitalia of hosting an IOR account where all money earned within the Vatican converged) had been induced to block all ATMs in Vatican City, a service curiously reactivated, Dottori noticed, right after Pope Benedict’s abdication.
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On the one hand, the perspective of a tighter political integration between Europe and Russia, supported by the Catholic Church for the sake of the construction of a sort of religious “conservative front,” was a cause of anxiety for Obama and Clinton. The role of the pope could be that of a trait d’union (literally, a hyphen) between Angela Merkel and Vladimir Putin – as a German, and as a moral leader, Benedict XVI could mediate to ease friction between two politicians joined by a love-hate relationship, but whose intentions, beyond all, were to deepen the ties between their countries. That the United States backed Ukraine’s revolt against the pro-Russian government there and supported civil war in Donbas region (the Obama administration’s involvement was denounced by Foreign Affairs in 2014), and that they sabotaged the project for the South Stream pipeline (with the help of Senator John McCain, who literally threatened Bulgaria’s prime minister and obtained his withdrawal from the project), is proof that Democrats were willing to do anything they could to prevent a closer political and economic partnership between Europe and Russia. In this sense, Berlusconi, Putin’s (and Libyan dictator Gaddafi’s) personal friend, was a troublesome individual.
On the other hand, the Obama administration was likely to be frightened by Pope Benedict’s conservative stance on the liturgy, morals, and politics. A conservative pope, in a moment when the Church’s aid was no more required to fight communism in the Soviet Union – and Russia was becoming a conservative nation – could mean an undesired, and politically dangerous, rightist breakthrough for American Catholics and an unseen convergence between religious conservatives in the U.S. and Russia.
That Obama’s fear was well informed is apparent, since Donald Trump won the Catholic vote in the 2016 election in spite of a progressive pope who almost openly endorsed Hillary Clinton, and despite Catholics’ leftward turn in the two previous elections of 2008 and 2012.
In this light, one may also interpret the recent article in La Civiltà Cattolica (a journal whose content has to be supervised by the papacy for publication) that attacked the allegiance between Catholics and Evangelicals in the United States. The message from the Vatican is clear: according to Pope Francis, good American Catholics should vote for Democrats again. Why is the new papacy so worried that conservative Catholics and Protestants might join forces in politics when it favors “inter-religious dialogue” whenever it amounts to unconditional veneration of Lutheranism?
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Now, while Laporta claims to be “90% sure” of this report, it is much harder to ascertain whether, or to what degree, Pope Francis was aware of a financial and political operation that, nonetheless, was likely to have been buttressed by the Holy See’s Secretariat of State, and to have required the American Apostolic Nunciature’s mediation. Laporta hypothesizes that during his visit to Rome, in June 2017, President Donald Trump might have had an animated discussion with Pope Francis, as he asked for elucidations on the Church’s aid to Clinton. According to him, the pope’s waxen and scrawny expression in the photographs taken next to the American president was due precisely to their quarrel and to Francis’s embarrassment.
Elucidations are precisely what we need. In the spirit of the letter addressed by The Remnant to Donald Trump, American Catholics should ask their new president to investigate the Obama administration’s involvement in the events that led to Pope Benedict’s abdication. Clarifications would be welcome also on the ambiguous maneuvers between the Holy See and Hillary Clinton during the 2016 campaign. These seem to be much more urgent questions than Russophobic hysteria over Trump’s alleged plot with Vladimir Putin. (source)
For centuries, the Catholic Church was not only what defined Christendom, but she was the stabilizing force between different European and international political interests. The height of the Middle Ages was the height of the Church’s influence in resolving, mitigating, or engaging in different political social crises. Likewise, evil forces throughout history attempted to influence, manipulate, or even destroy the Church from within to serve their own interests.
The Church will survive and rebuild, and just like every tyrant of old, if the charges are proven to be true, Obama and Clinton will have much to answer for, if not in this life than in the next.